We have here today part of the only story in the
Gospels from the boyhood of Christ it gives the account of his Presentation in
the Temple. The second part is the Finding of Jesus in the Temple. In the
Gospel of Luke these passages act as a kind of a bridge from the story of
Christ's birth (the Infancy narratives) which is a sort of 'overture' before
moving to the main theme which is Christ's public ministry.
In this story we can see reflections of many of
Luke's favourite themes: the journey, the temple, loving submission, etc. There
is also the natural tendency to see the man in the boy. And there are parallels
with the Old Testament story of Samuel and his call at the age of twelve.
The feast we celebrate today is that of the Holy
Family. But we know so very little about the life of the Holy Family. Yes, we
have the Infancy Narratives of Matthew and Luke and we have this little account
of his Presentation and then his Finding in the Temple, but that is about all.
What conclusions are we meant to draw? If we look
at them as an ideal family then they fall wide of the mark: Mary was pregnant before
marriage which somewhat falls short of the ideal; they lived together in
perpetual chastity which would be very much less than ideal for most; and to
cap it all they had only one child and he was the Son of God, which sounds like
most people’s worst nightmare! There doesn't seem much there that we would want
to or even could model ourselves on. Jesus is presented as something of a
prodigy; but how could he be otherwise?
What is there here for us? Let us look first at the
Prophet Simeon. Here in his prophecy we have one of the most beautiful prayers
of the Bible. "Now, Master, you can let your servant go in peace, because
my eyes have seen your salvation." Here is a prayer we can all share in. A
prayer which can really grow in us over the years until it reaches its
prophetic culmination at the point of our death when we really can say with all
our hearts: "Now, Master, you can let your servant go in peace, because my
eyes have seen your salvation."
Simeon was a devout and holy man; he had received a
revelation that he would see the Christ and he longed for that day. This
yearning is an important lesson for us in prayer. Prayer is not just about
rattling-off rosaries or constantly asking for things. Prayer often does not
need words. A longing, a yearning for the coming of the Kingdom is an authentic
expression of the Christian virtue of hope and is a deep and important form of
prayer.
Here in this Gospel reading Simeon makes his
prophecy about Christ's destiny and as it says, 'the child's father and mother
stood there wondering about him'. Every parent wonders about their children.
Every parent is full of hope for their children. Over a period of time this
might turn in to fear and anxiety, but the fundamental feeling of hope is still
there.
We hope that everything will turn out well for them; we hope that they will make a success of life; we hope that they will be safe and keep out of trouble; we hope that they will be happy.
If we were to take these perfectly ordinary
aspirations and express them in a Christian way we might express them as: we
hope that they will realise God's will for them; we hope they will be true to
their faith; we hope that they will be good and holy; we hope that they will be
effective witnesses to Christ; we hope that they will, after a long and happy
life, be welcomed into God's Kingdom.
These aspirations are our prayers for our children.
We know that our children, from time to time, will also bring us pain and
sorrow. The same went for the Holy Family. Look at the second part of Simeon's
prophecy: 'a sword will pierce your own soul too'. How often have mothers and
fathers experienced this sword of pain and sorrow. But it does not stop them
loving. Indeed it frequently causes them to love more deeply and to pray more
earnestly.
And what of the children? There is no word from
Jesus here. How could there be since he was just an infant? We know that Jesus
fulfilled all that was promised. You might say he had to; after all, he was the
Son of God. But what of us? How are we to fulfil the expectations of our parents?
The answer is simple: you cannot and you probably should not. You are most
likely to experience these expectations as a burden, even though your parents
have the best of intentions.
But there are other expectations that you can and
indeed you should fulfil. These are the expectations of God himself. God has
set us on a course through life, he has given us gifts and talents and all the
quirks of our unique personality. He has put us in the way of all sorts of
experiences each of which has presented us with a whole series of choices and
as a result of our reactions to them we have become the person we are today.
However, God also has expectations and hopes for
us. His desire for us is simple: that we should love him with our whole heart
and mind and soul. This might seem a tall order, and it might not sound like
much fun. But actually it not just possible it is actually the most fulfilling
thing we could ever do.
We hear a lot of talk today about ecology and being
at one with nature. We are told we have a responsibility towards the environment
and that we will experience serious consequences if we disturb the balance of
nature. This is one of the best things that has happened in the last twenty
years. It is very good but it is not all. What about being at one with our
maker? What about the consequences of upsetting our relationship with him?
He has a plan for us. It is to live in accordance
with his will, it is to take Jesus for our model, it is to be at one with our
fellow humans, it is to live a life of sacrifice, it is to be united with the
Father in prayer.
That prayer of Simeon is a powerful one: "Now,
Master, you can let your servant go in peace, because my eyes have seen your
salvation." Simeon saw Christ in the flesh. But he saw him because he had
spent his whole life in his service. He had totally dedicated himself to prayer
and to the service of God just as the Prophetess Anna had also done. They were
both rewarded and saw the face of God.
They prayed that they would see His salvation, but
their prayers had in a real way brought about this salvation. This is the same
with us. Christ has won the victory but the work of salvation goes on. We are
his co-workers. We help to make his salvation present. We play our part in the
redemption of the world. By doing so we win our own redemption. This is what it
is all about. We work for salvation and the result is that the prayer of
Simeon, our prayer, is realised. We see and experience our salvation.
We are part of the Holy Family; Simeon and Anna are
our brother and sister. Our task is to be like the Christ Child and as it says
in today's Gospel, 'to grow to maturity'. Then we will be filled with wisdom
and God's favour will be on us.